Shamanism Essay -- Spirit Shaman Shamanism Essays

shamanismTo truly understand the meaning of shamanism one must bring on the original definition. The invent shaman comes from the language of the Evenk, a small Tungus-speaking group of hunters and reindeer herders from Siberia. It was first used only to designate a religious specialist from this region. By the beginning of the 20th century it was already being applied to a variety of North America and South American practices from the present and the past. at once people grow gone as far as defining the word shaman as any human that acknowledges that he/she has had contact with ghostlike entities. Well at least the term still refers to human beings.The Siberian shamans soul is said to be able to leave the body and travel to separate parts of the cosmos, particularly to an upper world in the sky and a lower world underground. How can anyone know what the people of Mesoamerica were seeing if they in fact were even in these states of trance. A broader definition is that shamans would include any kind of person who is in control of his or her state of trance, even if this does not admit a soul journey. This broader definition stills does not include a culture that no one was around to document. Does anyone rattling know if these shamans controlled their state of trance? not to mention, there is no evidence of a written language of either the Olmec or West Mexican regions to date. These definitions of shamanism are very brief and really can not be upheld as a specific precise and accurate definition, however shamanism within these parameters has been widely accepted both in the early and late twentieth century, and into today.Shamanism due to its many definitions could be just about any being that can be observed practicing. Shamanism is not a single, unified religion but a cross-cultural form of religious sensibility and practice. It is a complex set of practices, beliefs, values and behaviors that change the practitioner to elect a shift from ordinary c onsciousness into a trance state with a specific goal in mind. Such as healing, obtaining information, power, vision, divination, contacting the spirit of the deceased, soul retrieval or guidance for right action. Shamanism is scattered and fragmented and should perhaps not be called an -ism at all. There is no doctrine, no world shamanic church, no holy book as a point of reference, no priests with... ...ght to be a part of some religions. Some have completely discredited the theory of Shamanism as a way of coping out in research. To completely convince readers of a theory, there should be a firm base to their argument and there is not one when it comes to shamanism in Ancient Mesoamerican cultures such as the Olmec and West Mexican cultures. (Hamayon, 1-5) The word shamanism has been thrown around a great deal these days, and attached to a variety of behaviors, sometimes with only a vague taking into custody of its meaning. Most people who study the existence of shamans have ver y little knowledge of what actual tribal shamans practiced in any given culture. A researcher or interested seeker, looking through all the widely varied literature, will notice both similarities and differences between anthropological descriptions of long-ago tribal shamans and similar iconography of Mesoamerica. Similarities could mean that there were rituals of a similar magnitude but it does not prove that they are all a part of a large web that stretches across the world. Confusion on the topic and its many interpretations cloud its origin and force a compromising stance on the very word shamanism.